Resurrection

Bryony Lau

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Former Philippine first lady Imelda Marcos visits the glass coffin of her husband, Ferdinand Marcos, in Batac, Ilocos Norte province, 26 March 2010. Photo: Alamy

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The Making of the Modern Philippines: Pieces of a Jigsaw State
Philip Bowring
Bloomsbury: 2022
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Monetary Authorities: Capitalism and Decolonization in the American Colonial Philippines
Allan E.S Lumba
Duke University Press: 2028
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The last time I was in the Philippines, I went to see Ferdinand Marcos’ grave. The soldiers guarding the tombstone were napping under a marquee that day, their limbs limply draped like rag dolls across flimsy chairs. Plastic bottles were strewn across the tarmac paths that sliced the burial ground into sections. Off-duty officers from the nearby military base jogged past at a languorous pace. A sign warned in English, ‘Practice driving, biking, dating & other unauthorized activities are prohibited’. The cemetery grasped at pageantry amid the mundane.

Marcos had been recently interred in Manila. His burial at the centre of the Heroes Cemetery was a sign of the emerging alliance between President Rodrigo Duterte and the Marcos family. Mere weeks after taking office in 2016, Duterte ordered the military to move Marcos’ remains from a bizarre museum-shrine in his home province of Ilocos Norte. His body had lain there, on display in a tomb of glass, since the 1990s. Other presidents had been unwilling to let the dictator be buried alongside the rest of the country’s leaders, as the Marcos family wanted.

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